|
|||||||||
|
BUILDING A CULTURE OF LIFE
Staying in formation
is relatively simple. This is a reminder that we all have different roles
to play and that while some people will be on the political front pushing
for laws which reflect a commitment to life, others will be busy changing
one heart at a time through work at food banks, women’s shelters,
care homes, etc. In fact, this rule is actually just a restatement of
St. Paul’s analogy of the Body of Christ, but you can bet he would
have said “stay in formation” if he had been talking to a
group of five-year-old boys today. This rule is wonderfully
illustrated by the work done by charitable organizations. For example,
the men and women volunteering at Birthright, a crisis pregnancy centre,
are asked to avoid being seen at political rallies and similar events.
At first, this might seem odd. Why wouldn’t we want as many people
as possible shouting from the rooftops about the evils of abortion? However,
when a young girl enters Birthright, it is essential that she be met by
someone with whom she can connect. Unfortunately
pro-lifers have been labeled as judgmental and pushy, making it difficult
for any young mother to fully trust someone she has seen involved in the
public face of the pro-life movement. By removing themselves from the
political debate, Birthright volunteers place themselves in the perfect
position to help mothers by first ensuring that there are as few obstacles
to establishing trust as possible. Now, staying on
target is considerably more difficult for most people to do. When Catholics
use the phrase “life issues,” it generally brings to mind
topics such as abortion, birth control, end-of-life treatment and euthanasia.
This rule was
well respected during the most recent Canadian political battle against
euthanasia. Although many of them were against abortion, the organizers
of the anti-euthanasia movement realized that if they insisted on mentioning
abortion every time they entered into a discussion about euthanasia, they
would risk losing support from both those who identify themselves as pro-choice
and those who do not wish to take a stand on abortion. Choosing one topic
allowed them to bring people from many different groups and mindsets together
by focusing on what they have in common, and ultimately this enabled them
to defeat Bill C-384. The final lesson
to be gained from Star Wars is that we must not be afraid to trust our
instincts. Our society increasingly insists that spirituality, along with
anyone who follows a major world religion, has no place in public debate.
This leads many of us to downplay our spiritual side, when we should really
be embracing it. Bioethicist Margaret
Somerville often stresses the importance of acknowledging that we come
to understand the world through different ways of knowing, including our
spiritual, emotional and intellectual faculties. We gain a deeper appreciation
for our fellow human beings by combining all our ways of knowing and so
we cannot be afraid to let ourselves be influenced by our well-examined
emotions and instincts. This ties in quite
nicely with the Catholic Church’s teaching on faith and reason.
The church has long held that these two faculties are not in opposition,
but rather compliment each other in order to help us arrive at a more
complete understanding of the truth. Through our faith, the Holy Spirit
illuminates our reason, which in turn enables us to find solutions to
the problems that are dragging many people away from a life of love. Our
struggle to build a culture of life will be a long one, but if we are
open to the guidance of the Holy Spirit we will be successful. If you are having trouble understanding why these rules are important, I suggest that you ask any Star Wars fan the following questions: Where would Luke be without Han Solo? What would have happened if Luke had gone after Dearth Vader instead of aiming at the main power reactor? And what exactly did Obi-Wan Kenobi do? Oh, and make sure you have a lot of time on your hands because its going to be a long night. Deutscher has recently returned to Saskatchewan from Ottawa after completing a master of arts in public ethics at St. Paul University and working with the Catholic Organization for Life and Family. |
|
|||||||